The Proper Methods of Offering Prayers and Making Requests

 

Ajarn Pleng

is reputed to be the best Jom Kamang Wet (Magus) Mahasaneh in Isaan Tai.

After successfully learning Wicha Phong Prai

, he started to perfect the wicha by crafting his own Phong Prai to make Kreung Rang later. The materials of these Phong Prai were acquired from the corpses of the communist sympathizers who had suffered unnatural death at the hands of persecution. He harvested these parts himself, mixing them with sacred herbs, and chanting the invocations to consecrate them.

 

Master of Mahasaneh

In order to maximize the potency of Mahasaneh spells, ancient texts describe that one needs to recite the requisite katha till orgasm is reached. It was reputed that Ajarn Pleng was able to achieve this state with ease. Phra Ajarns who had knowledge of such spells, could not complete them effectively, as they are bound by their adherence to the Buddhist precepts. In order to complete rituals that required this spell, Ajarn Pleng was often invited to ceremonies to complete the consecration process.

His consummate mastery of Mahasaneh, also meant that he had acquired many wives, with women young and old that hailed from all walks of life. He crafted several Mahasaneh amulets to assist in his devotees’ love lives as well.

In order to boost the efficacy of his amulets, he advised his followers to make merits for the Pee Prai

residing within. He also advised devotees to recite the following katha as well.

 

Katha to boost the Pee Prai in amulets

Jijay runi namapata

 

Jijay runi jittang jet ta sikang rupang nimittang gumarowa jao rak jao yom Guman Thong prai tong arkat chahi ae hi ae hi namapata

 

Khun Paen from Ajarn Pleng Boonyuen

Ajarn Pleng is considered to be one of the best Kalawat Ajarn

skilled at invoking and utilizing the sorcery of Khun Paen. Though widely-known, Khun Paen’s story is so old and obscured by the ravages of time, that no one is really able to ascertain if he was merely a myth or a real historical figure. He was a general who had never lost a battle, a dashing “knight in armour” who was skilled in love wicha and had many wives. He had mastered many forms of sorcery (such as Kongkrapan, hypnotizing others through speech, Mahasaneh) which he demonstrated by breaking locks effortlessly and many more.  He also maintained and utilized a plethora of esoteric weapons, such as Guman Thong, ghosts soldiers, Mah See Mok(enchanted stead) and Dap Fa Fuen (an enchanted sword).

 

Inspired by the legend of Khun Paen, Ajarn Pleng crafted a particular amulet as a tribute. It depicts the Buddha in Pang MarnViChai

posture. These amulets are usually consecrated with Kongkrapan and Mahasaneh spells.

 

 

Khun Paen Prai 59 Ton

The mould of the Phra Phim

Khun Paen amulets created by Ajarn Pleng, are fashioned in the shape of a Buddha in Pang MarnVichai posture, seated atop of a reclining Guman Thong. The amulet is inscribed with yant below the Guman Thong, as well as behind it.

Several Phong

are incorporated in the process, to derive the final material for the amulet.

The first is Phong Muan Sarn Atan Wiset

. This consists of:

 

• Phong Din Atan 7 Klang Pahchar
• Phong Din 7 Toong
• Phong Poong 7 Par
• Phong Din 7 Tahnam
  (harbours which are still frequented. It must be taken from 2 harbours from opposing sides of the river and mixed together – this is considered as 1 Phong Din Tahnam. 7 of these are required)
• Phong Din Jom Pluak 7 Rang
  (harvested from deserted termite mounds)
• Phong Klai Bot Klai SayMah 7 Wat
  (scurf from the boundary markers of temples)
• Phong Mai Tim Pee Dtai Tang Klom
• Phong Kee Tao Kong Fon Pao Pee Dtai Tang Klom
• Phong Takien Far
  and Phong Takien Thong

Next is a group of Phong generally referred to as Phong Puttakoon

. “Phong Puttakoon” refers to the 3 types of powder it consists of. These sacred ingredients are made into chalk. The chalk is then used to write yant, and the resulting chalk powder is collected and used for the amulet.

 

The 3 different types of powders that are created from writing yants are:

• Phong Mongkon Maha Sorot Maha Poot
• Phong Mon Sakodtarb
• Phong Mon Mahajindamanee Riak Sab

He also created a very special material which is now renowned among amulet collectors; Phong Plai 59 Ton 7 Pahchar

. This powder is created from collecting the bones and ashes of those deceased on Saturday and cremated on Tuesday. It is deemed that Saturday and Tuesday inter strong spiritual forces, and thus, when one passed away on Saturday and coincides with the cremation on Tuesday, these remains are imbued with immense spiritual forces. These ashes are collected from 7 different persons from 7 different columbariums.

 

There are also other types of Phong go into the creation of the final material used for the amulets. Namely:

• Phong Wan Atan 108 Chanid
  (108 different types of herbal powders)
• Phong Wan Dan Kongkrapan 108
  (108 types of herbal powders for kongkrapan)
• Phong Wan Dan Metta 108
  (108 types of herbal powders for Metta)
• Phong Wan Riak Choke Larp 108
  (108 types of herbal powders for good luck)
• Phong Wan Dan Saneh
  consisting of:
  • Phong Wan Dok Thong 12 Chanid
    (powder made from 12 types of Curcuma app flowers, zingiberaceae),
  • Phong Wan Chang Phasom Khlong
    (powder made from Eulophia andamanensis RChb.f.),
  • Phong Wan Joong Nang
    (powder made from Geodorum attenuatum Griff.),
  • Phong Wan Sao Long
    (powder from Amomum biflorum Jack),
  • Phong Wan Ra Kha
    (powder made from the Curcuma spp plant),
  • Phong Wan Nang Gammakhun
    (unable to find out details for this, however, Nang Gammakhun indicates a lady in copulation),
  • Phong Wan Nang Phaetsaya
    (unable to find out details for this, however, Nang Phaetsaya indicates a licentious woman),
  • Phong Wan Ran Roi Sawart
    (unable to find out details for this, however, Ran Roi Sawart refers to a lustful woman),
  • Phong Wan Sao Ngam Mueng
    (unable to find out details for this, however, Sao Ngam Mueng refers to a lady harlot),
  • Wan Dok Thong
    (powder made from 1 type of Curcuma app, zingiberaceae),
  • Wan Phet Klab
    (powdered herbs made from Boesenbergia thorelii),
  • Kruer Khao Long
    (vine of Argyreia splendens),
  • Dok RakSorn
    (crown flower),
  • Wan GeSorn
    (the name given to the herbs made from pollen from different flowers),
  • Mai Ngiw Dam
    (the blackthorns found on the trunk of Bombox ceiba L.),
  • Mai Payoong
    (wood from Dalbergia cochinchinensis),
  • Mai Kanoon
    (wood from the Jackfruit tree),
  • Mai ChaiyaPleuk
    (wood from the Apple Blossom Tree),
  • Mai Rajapruek
    (wood from the Golden Shower Tree),
  • Mai Takien Hin
    (wood from the Hopea ferrea),
  • Wan Kalong
    (powdered herbs from the Snowy Orchid Tree),
  • Mai Salika
    (wood from Mistletoe Rubber Plant),
  • Wan Gumaree Faed
    (no details found, however, Wan means herbs, and Guamree means little girl, and Faed means twins),
  • Mai Gaa Fak
    (wood from Loranthaceae Santalaceae Viscaceae),

All these powders were gathered, incorporated, and pumped into a mould, forming the shape of the Khun Paen. Ajarn Pleng also used Namman Kae Lae

(oil extracted from corpses) to gel the powder together.

 

Different Molds Available

This Khun Paen is available in 4 colours; yellow, white and black, beige and brown.

• Yellow – Main ingredient is Wan Dok Thong, Namman Mahasaneh
  and the aforementioned materials. This is rarer than the examples made from other materials.
• White – Main ingredient is Phong Puttakoon (Phong Mongkhon Maha Sorot Maha Poot, Phong Mon Sakodtarb, Phong Mon Mahajindamanee Riak Sab), which was incorporated with all the aforementioned materials.
• Black – Main ingredient is Wan Dan MahaSaneh and a mysterious unidentifiable black ore mineral, which was been incorporated with the aforementioned materials.
• Biege – Made of Wan Dok Thong (causing the yellow-tinged look) and Phong Puttakoon (causing the white tinged look) together with the aforementioned materials.
• Brown – Main ingredient is Wan Dan Mahasaneh (causing the black tinged look) and Phong Puttakoon (causing the white tinged look), incorporated with the aforementioned materials.

 

How to Bucha

(Katha Bucha Prai

)

• Before bringing the amulets into the house, offer 16 incense sticks outside the house, or 9 incense sticks in front of the SanPhraPoom
  (spirit house outside the house). Offer 3 incense sticks for the altar in the house as well. Request permission to bring the Prai
  amulets into the house. If this step is not performed, the Prai residing within the amulet will not be able to enter the house.
• Perform Khanha
  ceremony. Prepare 5 pairs of incense sticks, 5 pairs of candles, 5 pairs of white flowers. Separate these into 5 sets. Place them on a pan together with the amulet.

Offer prayers to the Buddha. 1 pair of candles and joss sticks. Recite:

“Namo Tassa Pakawato Arahato Sammasamputtasa” 3x

Then recite

“Putta Khunnang, Thammakunnang, Sangkakhunnang

Putta Rattanang, Thamma Rattanang, Sangkha Rattanang

Putto Bidakhunnang Thammo Manda Khunnang Sangkho Yathika Khunnang

Putta Raksa Thamma Raksa Sangkha Raksa, Satu Satu, Aratananang Karomi”

Then make a wish. Make the offering, by bringing the pan to your forehead. Recite;

“Sitthi Maha Prasit Suppa Sitthi Pawatumae”

This is to pay respect to the Buddha, Dhamma and Sangha, as well as increase the efficacy of the amulets.

 

Kreung Rab Kwan Prai 59 Ton

– Making an offering to your Prai amulets

You must make offerings to your Prai amulets at least once a month. You may offer the following items;

• Lao Khao
  x1 bottle, pour a half cup for them and place them beside the bottle
• Raw fresh beef (from buffalo AND cow)
• Single sticks of cigarettes
• A single type of Thai dessert (any type)
• Red Soda drinks
• Any type of fruit

 

The last type of offerings depends on the nature of your wish. For example, if wishing for winnings from the casino, lottery, pay rise etc (anything concerning money), you must offer chocolates in the likeness of gold or money (see picture below).

 

Lastly, light up one stick of incense and poke it into each of the food offerings as you recite Katha Cheun Prai

(calling Prai).

 

Katha Cheun Prai

Om ha ha seh maha lam sai kor unchern mahapoot maha prai tang 59 ton khong than Ajarn Pleng Boon Yern ti kapajow dai liang wai mu thu tu ah na mei mi ti marub kreung sen marub nur “name of the food offering” (as you say this, poke the incense into that food).

 

For cigarette offering, break the incense, and impale the wooden base into the cigarettes. Light up the cigarette and offer them.

 

 

Then recite katha to offer prayers to the Prai by reciting Katha Bucha Prai 59 Ton.

 

Katha Bucha Prai 59 Ton

Recite:

“Namo Tassa Pakawato Arahato Sammasamputtasa” – 3x

 

Su na mo lo, namo puttaya, namapata, ma a u, om saneh mon saneh mia saneh poom, saneh pa ra por an kayom khun por an ae hong. Om sahom tit.

 

Make your wish. Speak to your Prai amulets as well. Seek pardon for any misdeeds you have done eg if you have forgotten to ask your Prai to partake of your meals together, or if you have walked under the clothesline (in Asia, it is deemed a form of disrespect to walk under the undergarments of ladies while wearing consecrated objects.)

Next, recite another katha to complete the offering ceremony.

Ittipiso Pakawa Arahang Sammasamputto

Namo Puttaya Na Cha Na Da

Tay Ti Tu Ta, Na A Ka Ang

NOTE: Do not eat the offerings after that. Pour the soda drinks into the soil. Do not flush into the toilet. Ensure that used food offerings are properly wrapped and disposed of in appropriate trash receptacles.

 

Merit Making

Even though amulets may be used to assist the owners to improve their lives and grant other wishes, one must remember not to misuse their powers by wishing harm or ill will upon others.

Owners need to be mindful that they are the temporary guardians of these Prai and they are responsible not only for their own deeds but the deeds of the Prai they are invoking. They have a duty to help them work towards reversing the effects of their own misdeeds in life.

Many of these Prai met violent or tragic ends as the result of an accumulation of these misdeeds in the first place. They are thus unable to be reborn and undergo immense suffering and torment. Through the power, compassion, and skill of spiritual adepts such as Ajarn Pleng, these have been given a second chance to reverse their fates by residing in these amulets, to allow their owners to make merits on their behalf.

It is encouraged in the Buddhist teachings to make meritorious acts frequently. The owner of the Prai can also perform meritorious deeds, such as blood donation, food offerings to the poor as well as the Sangha etc.

 

 

As the Buddhist saying goes; “Abandon all evil, cultivate all goodness, to purify one’s mind. This is the teachings of the Buddhas” –The Dhammapada, Chapter 14, Verse 183.